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Burlington
is in the heart of the Skagit Valley , a fertile, agricultural
valley an hour north of Seattle that winds down from the North
Cascades, and is drained by the scenic Skagit River . Like many
farming communities near cities, Skagit farmland is under assault.
This is most visible in Burlington , where hundreds of
acres of prime farmland have been paved over to host nearly every
major retailer imaginable. Cucumber, berry and apple farmers
struggle to compete with producers in Sri Lanka , Mexico , Chile
and China . Farmland is giving way to housing developments
as Seattle commuters looking further north for affordable housing.
Thousands
of farmworkers from Mexico have been drawn to Skagit County ,
where they find work in fields, fish processing plants, restaurants
and in construction. Seasonal workers crowd into nine migrant
labor camps from June through October. Most of Skagit County
's immigrant workers are undocumented, placing them at constant
risk of deportation should they run into the growing army of Department
of Homeland Security agents who patrol this area an hour south
of the Canadian border. Skagit County Jail is used as a
holding facility for immigrants arrested by local law enforcement
and detained by the DHS for deportation.
In
1994 we moved into a downscale residential neighborhood a few
blocks from the Latino center of Burlington . We began
visiting immigrants in the strawberry and cucumber fields and
migrant labor camps of the Skagit Valley . I was hired
as part-time chaplain of Skagit County Jail, where I lead
Spanish Bible studies twice a week. In the nine years now
that I have led these Bible studies I have met thousands of immigrants
and locals who have cycled through jail. The jail serves
as the primary connection place between Tierra Nueva and the most
marginalized Latinos. Many men ask me to visit their families,
help them with immigration and other legal difficulties, get into
drug or alcohol treatment.
TNN
has grown rapidly and become increasingly demanding. Our
home became known to migrants and ex-offenders, who came by unexpectedly,
day or night. Clearly we needed to train volunteers and
future staff through setting up some kind of equivalent to our
earlier Honduran Universidad del Campo. Our first seminars
involved bringing farmers and farmworkers, and community members
together to oppose INS raids. We then began offering
courses like “Reading the Bible with the Damned” and “Walking
with People on the Margins,” to train jail volunteers and then
expanded our courses to seminarians and community members with
courses like: “Breaking the Chains: Social and Biblical Perspectives
on Resisting personal and structural evil,” “Exodus and Liberation,”
“Reading the Word, Reading the Street.” Then in 2000 The
People's Seminary - Seminario del Pueblo was formally launched
with help from a generous grant.
The
People's Seminary is now up and running as an ecumenical learning
center where people from the mainstream and the margins meet for
Scripture study and theological reflection in preparation for
service, ministry and social transformation. Scholars &
leaders from all over the world come to teach here, together with
farmworkers, ex-offenders, & people who serve at the margins.
Through Seminario del Pueblo we offer courses in Spanish
to train Hispanic pastors and lay leaders.
Now
Tierra Nueva (we dropped off the Norte due to our work with members
of both Nortenos and Sudeno gangs) includes eight full-time staff
and 17 half-time Honduran workers and many volunteers to operate
the Skagit County Jail ministry, the Family Support Center , a
bilingual faith community Camino de Emmaus-Road to Emmaus, The
People's Seminary and TN Honduras. Tierra Nueva seeks to
link together issues that are often separated. For example,
preservation of farmland must be linked with the preservation
of farmers and farmworkers—which requires confronting globalization.
In
July of 2002 Gracie and I and our three children Isaac, Luke and
Anna moved onto 35 acres of land near the mouth of the North Fork
of the Skagit River . The land consists of 10 acres of
pasture and 25 acres of second growth forest. Now a healthy
twenty minutes away from Tierra Nueva and The People's Seminary
instead of three blocks, we are coexisting with raccoons, beaver,
river otter, coyotes, deer, hawks, eagles, and numerous migratory
bird species. In addition we are raising eight sheep, a
llama, dog, two rabbits, a rat, and guinea pig.
Since
this is our home, our first commitment is to learn to live out
spiritual practices that sustain us for life and ministry as both
individuals and a family. We are committed to watchfulness,
which includes daily prayer and Scripture reading: morning, noon
and night when possible, regular walks, Sunday worship and many
experiments. One family practice that has been working
lately as we homeschool our children is to begin in the morning
by reading a local, national and international articles from the
newspaper or news magazines followed by a chapter from one of
the Gospels. The children are challenged to find some connection
between the world and the Bible—not always immediately evident.
Next: Conclusions
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